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The interview with Jack DeJohnette got off to a rocky start. It was the summer of 2000, when DeJohnette was visiting London for a series of concerts with Keith Jarrett’s Standards Trio. Labeling him in my initial question as a “drummer” seemed logical, but DeJohnette resisted being categorized and responded sharply: “I’m a complete musician.” Shortly after, sitting in the Royal Festival Hall observing the Standards Trio, an instance of transcendent magic thrilled me as Jarrett held a long sequence of recurring tones high on the piano and DeJohnette powered the music forwards with a complex percussion display as harmonically searching as anything Jarrett had played. Complete musician indeed.

“The concept of spontaneous creation,” DeJohnette explained, “is linked to the very essence of being. We don’t expect our life to evolve without changing and we never know what’s round the corner – why should music be any different?”

He further explained that each part of his drum kit he viewed as a musical being “with its own identity.” He designed and tuned his cymbals according to his personal standards. Combine the tones of cymbals with the drums and then “your approach becomes melodic on the kit,” he added. The sounds inside DeJohnette’s head were never limited by the conventions of drum technique. He was also a pianist of significant talent – who released a solo piano album, Return, in 2016 – and every facet of his musicianship was consistently evident all of the time, until his passing at the age of 83.

A Unique Life-Force in Artistic Performance

Numerous percussionists adjust their equipment to a bespoke design, but DeJohnette’s playing radiated a vitality that was entirely his own. To hear him play on “What I Say” from Miles Davis’s album Live-Evil is to marvel at seemingly boundless energy as he sustained a powerful funk/rock beat for 20 minutes. DeJohnette, who additionally performed on Davis’s epoch-defining Bitches Brew, had by 1970 emerged as Davis’s preferred percussionist in a collision of brilliant artists. His drums rooted What I Say deep in the Earth and gave Davis, and later saxophonist Wayne Shorter, ample room to explore, while DeJohnette filled his performance with complex percussive interjections – keeping a continual discussion with the other musicians.

Pioneering Beginnings and Creative Autonomy

His own 1968 debut album, The DeJohnette Complex, immediately proposed that his was a voice deeply linked with a jazz scene exploding in a thousand directions around him, while he stayed fiercely autonomous. The compositions DeJohnette wrote for his album were melodically intricate and asserted jazz/rock energy while also occasionally leaning towards free-form improvisation. He featured himself playing melodica, and his rustic tune creations soared.

The DeJohnette Complex revealed that DeJohnette’s aesthetic was indeed delightfully complex and, following his departure from Davis’s group, he joined ECM Records. In 1976 he issued Untitled, a energetic five-piece record, but also Pictures in which he played piano, drums and organ, and duetted on some tracks with guitarist John Abercrombie, an album that was sparse and bare-bones in contrast to Untitled.

Landmark Collaborations and Essential Recordings

His 1981 ECM album with saxophonist John Surman, The Amazing Adventures of Simon Simon, emerged as a pivotal point for both musicians, and a highly regarded work too. Surman and DeJohnette played their usual instruments while also adding electronic elements, merging their personal styles inside richly arranged compositions of natural themes. A further critical record was Oneness, recorded in 1997, which presented expansive forms with pieces such as “Free Above Sea” and “Priestesses of the Mist,” their titles mirroring the elemental force unleashed by the music. Listening to that album around the time of its release, I was reminded of an earlier encounter with DeJohnette, when I listened to his band Special Edition play in Leeds during the late 1980s. This performance was in no hurry to stake out its terrain, as ambient, slow-burn forms gradually telescoped towards rhythmic blows.

Philosophical Insights on Art and Existence

Talking to DeJohnette much later, these ideas of stress-testing form and scale became clearer. He explained that he enjoyed performing those rhythmic patterns with Davis because “I could sit in grooves and allow them to envelop me,” but also spoke of his desire to generate more wide-angled musical soundscapes, always open-ended and therefore healthy for the brain. He cited the “safe confines” of pop music with its repetitive patterns. “However, through spontaneous play,” he said, “you embrace a full range of possibilities. People are capable of very creative yet often only access their potential during crises. But if people were more aware of our place within nature, stopped abusing the Earth and put things back into it, we would have a better world and community.”

No question that DeJohnette viewed his art as modelling those idealist aspirations. “Art is the spiritual equivalent of that cleansing, which is transmitted as vitality – and all artists have to draw on that.”